Sunday, May 29, 2011

Benedict XVI's Address to Artists


Unfortunately, the present time is marked, not only by negative elements in the social and economic sphere, but also by a weakening of hope, by a certain lack of confidence in human relationships, which gives rise to increasing signs of resignation, aggression and despair. The world in which we live runs the risk of being altered beyond recognition because of unwise human actions which, instead of cultivating its beauty, unscrupulously exploit its resources for the advantage of a few and not infrequently disfigure the marvels of nature. What is capable of restoring enthusiasm and confidence, what can encourage the human spirit to rediscover its path, to raise its eyes to the horizon, to dream of a life worthy of its vocation -- if not beauty? Dear friends, as artists you know well that the experience of beauty, beauty that is authentic, not merely transient or artificial, is by no means a supplementary or secondary factor in our search for meaning and happiness; the experience of beauty does not remove us from reality, on the contrary, it leads to a direct encounter with the daily reality of our lives, liberating it from darkness, transfiguring it, making it radiant and beautiful.

Indeed, an essential function of genuine beauty, as emphasized by Plato, is that it gives man a healthy "shock", it draws him out of himself, wrenches him away from resignation and from being content with the humdrum -- it even makes him suffer, piercing him like a dart, but in so doing it "reawakens" him, opening afresh the eyes of his heart and mind, giving him wings, carrying him aloft. Dostoevsky's words that I am about to quote are bold and paradoxical, but they invite reflection. He says this: "Man can live without science, he can live without bread, but without beauty he could no longer live, because there would no longer be anything to do to the world. The whole secret is here, the whole of history is here." The painter Georges Braque echoes this sentiment: "Art is meant to disturb, science reassures." Beauty pulls us up short, but in so doing it reminds us of our final destiny, it sets us back on our path, fills us with new hope, gives us the courage to live to the full the unique gift of life. The quest for beauty that I am describing here is clearly not about escaping into the irrational or into mere aestheticism.

Too often, though, the beauty that is thrust upon us is illusory and deceitful, superficial and blinding, leaving the onlooker dazed; instead of bringing him out of himself and opening him up to horizons of true freedom as it draws him aloft, it imprisons him within himself and further enslaves him, depriving him of hope and joy. It is a seductive but hypocritical beauty that rekindles desire, the will to power, to possess, and to dominate others, it is a beauty which soon turns into its opposite, taking on the guise of indecency, transgression or gratuitous provocation. Authentic beauty, however, unlocks the yearning of the human heart, the profound desire to know, to love, to go towards the Other, to reach for the Beyond. If we acknowledge that beauty touches us intimately, that it wounds us, that it opens our eyes, then we rediscover the joy of seeing, of being able to grasp the profound meaning of our existence, the Mystery of which we are part; from this Mystery we can draw fullness, happiness, the passion to engage with it every day. In this regard, Pope John Paul II, in his Letter to Artists, quotes the following verse from a Polish poet, Cyprian Norwid: "Beauty is to enthuse us for work, and work is to raise us up" (no. 3). And later he adds: "In so far as it seeks the beautiful, fruit of an imagination which rises above the everyday, art is by its nature a kind of appeal to the mystery. Even when they explore the darkest depths of the soul or the most unsettling aspects of evil, the artist gives voice in a way to the universal desire for redemption" (no. 10). And in conclusion he states: "Beauty is a key to the mystery and a call to transcendence" (no. 16).

...Dear artists, as I draw to a conclusion, I too would like to make a cordial, friendly and impassioned appeal to you, as did my Predecessor. You are the custodians of beauty: thanks to your talent, you have the opportunity to speak to the heart of humanity, to touch individual and collective sensibilities, to call forth dreams and hopes, to broaden the horizons of knowledge and of human engagement. Be grateful, then, for the gifts you have received and be fully conscious of your great responsibility to communicate beauty, to communicate in and through beauty! Through your art, you yourselves are to be heralds and witnesses of hope for humanity! And do not be afraid to approach the first and last source of beauty, to enter into dialogue with believers, with those who, like yourselves, consider that they are pilgrims in this world and in history towards infinite Beauty! Faith takes nothing away from your genius or your art: on the contrary, it exalts them and nourishes them, it encourages them to cross the threshold and to contemplate with fascination and emotion the ultimate and definitive goal, the sun that does not set, the sun that illumines this present moment and makes it beautiful.



Wednesday, May 11, 2011

Stereotypical Things That Are Hilarious



Friday, May 6, 2011

The Religious Billionaire

Is it possible for a devoutly religious person to climb the corporate ladder from the bottom and become an owner of a multi-million dollar company without, at some point, compromising a major aspect of their religious belief? Are top teir business executives and the most faithfully religious persons mutually exclusive? Can a person remain charitable in all business affairs and at the same time win the corporate race?

No, it does not seem possible.

Christianity determines success by embracing weakness, buiness determines success by competitive advantage and profit margins. Living a moral life requires silence, self-reflection, and patience. Becoming part of the top 1% in the financial world requires savvy instanteious decisions which have revenue as their soul motivation. Holiness requires self-sacrifice for others, giving without receiving, and completely surrendering personal desires. Successful businessmen require a relentless, competitive, and cut-throat spirit which seeks to satisfy their personal (or business) desire for prestiege and power.

Why does it seem like all of the most financially successfull people have no religious belief?

Could it be as this article suggests that a majority of top executives are psychopaths?

These obvious discrepancies between the Christan message of charity and the pursuit of financial success in secular society leave one guessing. Surely, as in most things, there must be a balance between the two?

Maybe the fundamental flaw can be traced all the way back to Max Weber's study of John Calvin (considered to be the father of capitalism) and Calvin's view of predestination coupled with the Protestant work ethic which sees the pursuit of profit as virtue. Weber's point is that from the perspective of predestination, where one must take an active role in verifying one's own salvation, achieving financial success is a tangible way to demonstrate one's own worthiness. Weber concluded that "once capitalism emerged, the Protestant values were no longer necessary, and their ethic took on a life of its own. We are now locked into the spirit of capitalism because it is so useful for modern economic activity."


It's easy to see from here how Joel Osteen and the Prosperity Gospel could be so popular: more or less validating excess-indeed, capitalism. 


The middle ground would seem to be to strive for financial success but to not allow it to become an end in itself. Rather, once the money is made, controlling where the money will go once in your hands. Still, we're back to square-one in terms of what moral corners have to be cut in order to even have money in your hands. 


I stand by my original thesis: top business executives and deeply religious persons are mutually exclusive.  

Tuesday, May 3, 2011

Purpose, Choice, and Possibilities

"For to act with our own purpose, though not wrong, is to limit the actions of life. And for purpose to be true purpose, it must be contained within submission."
         "Is not all choice a limiting of possibilities?"
"Yes. This is necessary. We cannot do or be all things. And within the identity that is our own there are a multitude of choices."

-Island of the World Michael O'Brien

Art and Culture

"I'm saying that through genuine culture man can know himself, even in nations where his identity is denied."
       "But what do you mean by genuine culture?"
"The beautiful and true! In music, in poetry, in literature, even in novels without political or historical references, we can apprehend what is not immediately known through rational thought or the accumulation of objective facts."
       "Antun, you're investing too much faith in culture. Does culture have the power to liberate man from overwhelming historical forces?"
"Culture is the last refuge, the sanctuary, the human place in the midst of the surrounding dehumanization. Through the arts man is able to know himself, even if only on the intuitive level. He senses his own worth, even when he cannot articulate it."
       "Can a poem or a song defeat a tyrant?"
Defeat a killer, defeat atrocities, defeat the bottom falling out of the universe when you least expect it?
"Yes. Yes, it can, given enough time. When a work of art is both beautiful and true, man's freedom is strengthened by it-both his interior need for freedom and his capacity to seek a rational understanding of it."

-Island of the World, Michael O'Brien
There'll be more from this book to come.

Saturday, April 16, 2011

Renewed by Love and Unafraid

I gave a talk today for the junior class retreat on leadership. I thought it was received well and decided to post the written version. Before I gave this talk I played a drum solo and had a little call and response of the phrases "Be renewed by love" and "Be not afraid" while I played a beat.

Ever heard the phrase: “Leaders aren’t born, they’re made”? Vince Lombardi said it and I think it’s dead on and reveals part of the mystery of leadership. If it’s true that they’re made and not born, the next question should be: how are they made? Since the theme of this retreat is leadership, I want to give a little reflection on how you can go about making yourself a leader. 

Personally, I don’t really consider myself to be a natural born leader, yet I keep finding myself in positions of leadership. I keep telling God I’m fine with just following and being part of a team, but for some reason he keeps shoving me into places where I end up in a leadership position…I would say today is a prime example. Even me being your theology teacher, I didn’t ask for the job, and I don’t have a theology degree, (honestly, I didn’t apply for the job or even know I’d be teaching theology when I took the job, I thought I’d be in the dorm the whole time) yet for some reason God gave ME the responsibility of teaching YOU about HIM...sometimes I think God is crazy.  Maybe an even more shocking example of someone becoming a leader that didn’t expect it is our current pope: Benedict XVI.

Did you know our current pope did not want to be elected a bishop, a cardinal, his former position as Prefect of the Congregation for the Doctrine of the Faith, or even become pope? He didn’t. Before he was ordained a bishop he was perfectly content teaching university level theology in Germany and writing books. Before the Holy Spirit chose him, our pope was planning on retiring from his very important position in the Church to go back to his homeland to read and play the piano all day. Yet 3 days after his 78th birthday he was ordained the leader of the universal Church of 1.8 billion members. Maybe what’s most significant, is not that he personally didn’t want to take on these leadership positions, but that the leadership positions he’s been given are during what’s perhaps the most difficult time the Church has ever faced. But, he leads the Church with great care, effectiveness, and love.

How does he do it? How do I do it? How can you do it?

Leaders aren’t born, they’re made. The statement definitely seems true based on the Pope’s experience and my experience.  But maybe something even more difficult to understand is that leaders are asked to lead when they least expect it or when they least want to.

So now we have TWO very difficult questions to answer:
How are leaders made?
How can you be best prepared to lead when you least expect it?  

If you want to be made a leader: be renewed by love and be not afraid.
If you want to be ready to lead when you least expect it: be renewed by love and be not afraid.

What does this mean?

God makes us strong through our weaknesses, when this happens we are renewed by love.

When it comes down to it, everybody is imperfect and weak. If someone tries to convince you that they have no faults, they’re lying which means they have a fault. Leaders are strong. Leaders need courage. Leaders must be basically everything that a weak person is not.  But we’re all weak!  The amazing thing about God is that he loves every part of us, even the parts of us that are weak. In fact, it is through the very parts of us that are weak that we will be made strong. God makes us strong through our weaknesses, when this happens we are: RENEWED BY LOVE!

In order to be renewed by love we must be willing to let God work through our weaknesses which means we must be not afraid.

Now, being renewed by love can be difficult. When the parts of us that are weak are challenged we get scared. It feels safer and more comfortable to just ignore those weak areas and go about living mediocre lives of complacency. To me, it’d be so much easier if I could just lay in bed, watch Conan, and eat Klondike bars all day. But that’s not what you’re made for, and that’s not what I’m made for. What you’re made for is GREATNESS! So in order to be renewed by love we must be willing to let God work through our weaknesses which means we must:  BE NOT AFRAID!

But there’s one more question: How can you best be prepared to lead when you least expect it? I already gave the answer and you might already know what I’m going to say, but I’ll hack it out one more time.  

God enables us to lead. If we are constantly being renewed by love we unite ourselves to God. We have nothing to fear as a leader if we are united to God. What could we possibly be afraid of? We are united to the creator of the universe, the person who is responsible for our very lives; the person that gives us meaning in our lives; the person whose life we participate in when we love. We are united to the ultimate and perfect leader. If we are united to God at all times we’ll always be prepared to lead because we’ll always be united to the one that enables us to lead. So how can you be prepared to lead when you least expect it: BE RENEWED BY LOVE AND BE NOT AFRAID!

There you have it:

1)    Leaders aren’t born, leaders are made
2)    How can you be made a leader? Be renewed by love and be not afraid.
3)    How can you be best prepared to lead when you least expect it? Be renewed by love and be not afraid.

Saturday, April 9, 2011

Mother Teresa

"People are often unreasonable and self-centered. Forgive them anyway. 
If you are kind, people may accuse you of ulterior motives. Be kind anyway. 
If you are honest, people may cheat you. Be honest anyway. 
If you find happiness, people may be jealous. Be happy anyway. 
The good you do today may be forgotten tomorrow. Do good anyway. 
Give the world the best you have and it may never be enough. Give your best anyway. 
For you see, in the end, it is between you and God. It was never between you and them anyway."